Im sympathetic to the perspective in some ways but I think it's wildly impractical to actually try to keep AI out of software development.
I suppose an anti-ai optimist might hope for a future where AI written software proves too problematic over time and things return to their ideal vision of no AI in most software.
I really, really dont think that's in the range of possibilities. So what would be left?
- pockets of anti ai software
- these people slowly disappear or the window moves ("ai in software BUT ...")
- ai use is completely and thoroughly normalized
[–] DonaldPShimoda 10 hours ago
[–] murderfs 9 hours ago
It's bizarre to me that over what feels like less than a year, enforcement of intellectual property and copyright laws has become the most important moral principle. Suddenly, it's your moral duty to enforce Disney's trademark of Mickey Mouse.
I reject this moral framing completely. Information wants to be free!
[–] nl 9 hours ago
Further:
> They were trained on stolen information, and where they didn't break the law they corrupted social contracts.
I completely reject this framing. Learning on something has always been part of the social contract (public libraries are a great example).
[–] satvikpendem 6 hours ago
[–] DonaldPShimoda 9 hours ago
But I do care about, for example, a recently published author, or someone who posts their paintings on social media. Regardless of where the law stands in each particular case, I think it's repugnant that statistical models were trained on these inputs with the intent of offering the ability to produce similar outputs without any payment or even attribution to the original artist.
> Information wants to be free!
If someone chooses to make their information free, then so it may be, but the issue at hand is very obviously not about the use of, e.g., copyleft materials. The AI companies knowingly chose to take material that they knew they should not have and used it to make their copycat machines, building those machines in such a way that those responsible can cower behind the letter of the law to defile its spirit.
[–] murderfs 7 hours ago
I have somewhat more sympathy for individuals, but I disagree with the entire system itself.
Suppose an aspiring artist learns from someone's work, and I commission them to produce similar output to the original without attribution. Was the act of them learning from the work "repugnant"?
> If someone chooses to make their information free, then so it may be, but the issue at hand is very obviously not about the use of, e.g., copyleft materials. The AI companies knowingly chose to take material that they knew they should not have and used it to make their copycat machines, building those machines in such a way that those responsible can cower behind the letter of the law to defile its spirit.
I don't agree that they shouldn't have done it. I disagree with the letter and the spirit of the law.
[–] DonaldPShimoda 6 hours ago
[–] Viliam1234 7 hours ago
It's the little guy whose work is copied (used to train models that create copies on demand) immediately, but who is prosecuted when he pirates someone else's work.
[–] curious_cat_163 10 hours ago
100% agree. That's what it is all about. That, and our time.
> and any use of LLMs is (in my mind) anti-people
Hard disagree. A lot of good can be done for the people with this tech. Blanket rejection of an entire category of technology has not worked out well for the disadvantaged communities in the past. We have plenty of history.
[–] DonaldPShimoda 10 hours ago
I think about how disappointing it is when a new project makes it to the front page of HN and I click through and it's just... vibe-coded slop. Looks pretty at first, but it's clear that there isn't really much human underneath. Lots of obvious interface problems or just a distinct lack of a personal touch. It's empty, and it makes me sad.
Or even not in software, I think of all the people who have been so quick to offload their thought processes to a statistical model. What do you mean you don't know what you want to eat at this restaurant so you asked Claude and got recommended something that isn't even on the menu?
And that's just individual stuff. I am genuinely fearful of the integration of AI into, say, the legal and judicial processes, or governance, or whatever else. People give the models wayyyy too much credibility considering they (the models) cannot give an accurate confidence interval for their results, and I think it's going to make things much worse for disadvantaged communities to a degree that the communities will not be able to overcome by using the technologies themselves.
[–] spencerflem 8 hours ago
[–] DonaldPShimoda 6 hours ago
[–] nonethewiser 10 hours ago
Yes, I think this is a key point and I'm not surprised to hear it. It's a fundamental problem with AI. It's not something that will disappear as it becomes more useful or makes less mistakes.
How do you feel about a dependency that was written by AI? It seems like things will get progressively harder and harder to maintain a real boundary, outside of just writing everything yourself. And perhaps hosting.
[–] DonaldPShimoda 10 hours ago
For the time being, I'm content to simply not use it myself. I don't think it's reasonable for me to foist my morals onto those around me, in the same way that my very close vegan friend still talks to me when I order a whole milk latte. I don't think there's a way to exist in modern society without incurring some degree of (likely indirect) immorality, so it's all about setting boundaries for myself where I can and accepting where I end up.
[–] Bitsc 10 hours ago
Then you simply would be let go.
[–] DonaldPShimoda 10 hours ago
But, of course, this is also part of the immorality of the AI industry.
[–] brandonmenc 7 hours ago
It will correlate to you still having a job.
"Resisting" is like refusing to use a shovel at your ditch-digging job.
[–] skydhash 7 hours ago
If they come to me with a cartoon-like contraception that comes straight from Acme, you can understand how reluctant I am to not be blown up like Coyote.
[–] Johanx64 9 hours ago
What do you think money is?
It's a rough proxy approximation for value. So yes, the amount of money you can get for your work is rough approximation of its value.
You can also have a precious pet rock that you personally hold very dear and well "valueable" - but valuable to nobody but you only. So realistically it has zero value to everyone else.
If you don't care about creating value, you don't care about people.
As, ultimately, it costs money to care for people, and if you don't have it - all you have are prayers and best wishes, and you functionally can't help anyone.
[–] DonaldPShimoda 8 hours ago
Money is an abstraction, not an approximation. There is not of necessity any real basis for any price that has ever been attached to any product or service, ever. Money is an artificial mechanism by which we exchange debt owed by the issuing state that itself also has no real basis.
> If you don't care about creating value, you don't care about people.
On this we agree, but, of course, my point was that when I say "value" I don't mean monetary value. A person's value is intangible, and the value of their works (whatever those may be) is derived entirely from the relationship formed between the artist and their context and the connection from this relationship to whoever wishes to partake of the art.
> As, ultimately, it costs money to care for people, and if you don't have it - all you have are prayers and best wishes, and you functionally can't help anyone.
What a woefully capitalistic perspective. I wish the best of luck to you and your shareholders.
[–] bit-anarchist 5 hours ago
In this regard, while it's kinda wrong to say "it costs money to care for people", caring for people is not free either - you have to spend something: time, labor, psyche, favors, etc. All of these can be acquired or replaced by trading with others (which is preferable to do through money): buying tools/machines, hiring workers/services, acquiring means to connect with others, and so on. Turns out money is just a more verifiable and simplified form of favors.
[–] DonaldPShimoda 54 minutes ago
I regret to inform you that this is actually a description of abstraction, not approximation. :) The twenty "dollars" abstract over the notion of "a quantity that is owed" such that you can exchange the otherwise meaningless scraps of paper (or just bytes these days!) for other goods/services. If you were not going to use that money for something else, it actually has no value, curiously enough.
Decades ago, money had a concrete value in that you could request the issuing government to take your dollars and give you gold at an established exchange rate. When we abandoned the gold standard (and all forms of fiscal concretization), money became inherently abstract.
> Turns out money is just a more verifiable and simplified form of favors.
I should like to refer you to the book "Debt: The First 5,000 Years" for an alternative look at monetary systems, credit and debt, favors, and more. I found it a fascinating read (I mean that genuinely), and very educational with regard to this claim in particular.
[–] mpd 10 hours ago
I think this is a certainty. Future generations will be born into a world where education, technology, and jobs have corrected for AI's existence. They will never know a world without it or have the experience of the current growing pains.
We've seen this plenty of times with new tech in the past, and as disruptive as AI is, I can't imagine the cat going back in the bag.
[–] ImaCake 7 hours ago
>In five years, we'll all have phones that connect physical locations again, instead of (or as well as) people. And we'll be raising a generation of kids who don't know what it is to be lost, to not know where you are and how to get to some desired destination from wherever that is. >Think about that. "Being lost" has been part of the human experience ever since our hominid ancestors were knuckle-walking around the plains of Africa. And we're going to lose it — at least, we're going to make it as unusual an experience as finding yourself out in public without your underpants.
https://www.antipope.org/charlie/blog-static/2007/05/shaping...
[–] palata 10 hours ago
But I believe that the anti-ai crowd will end up with contributions by people who pretend they don't use AI. Which may be fine if what you want is that "contributors own their work to some extent" (i.e. they need to understand something in order to pretend they didn't use an AI), but for those who don't want AI because of the inequalities it creates or the carbon footprint, then... well it doesn't work.
[–] none_to_remain 10 hours ago
[–] ThrowawayR2 7 hours ago
[–] sdevonoes 8 hours ago
Why don’t we care being at the mercy (again) of 2-3 companies?
[–] thesdev 10 hours ago
[–] immibis2 10 hours ago
[–] thesdev 10 hours ago
> where the anti-ai crowd ends up in a few years.
I think if LLMs turn out to be unviable in a few years, then anti-AI crowd (hello!) can stand there proud as they did not deskill themselves and kept themselves more independent than most of their peers.
I admit that the above sounds more like a delusion at the moment, but hey one must dream.
[–] noosphr 9 hours ago
Whether they will keep doing so is another matter entirely.
The train will keep going for another 6 months at least.
[–] ares623 7 hours ago
So, I'd love to imagine what the future looks like once we're stuck with a model (no matter how capable) that can never be updated ever again. What future versions of "do it for my grandma" can never be patched out?
[–] nonethewiser 10 hours ago
I'd prefer to concretely define the term before answering this. It's loaded. I think "bubble" is generally thrown around way too liberally anytime something is goes up a lot.
It's possible that valuations will crash. I think it would be temporary though. I think something like the internet tech stock crash of the early 2000s is possible although I think the fundamentals are much better here. I would wager it wont crash anything like that. I mean, would you liken Anthropic to Pets.com? And keep in mind even with that crash the internet is more ubiquitous now than ever, and the major players then are not necessarily the major ones now. Anthropic and OpenAI can go under.
> What happens if Anthropic and OpenAI go under?
What would the implication of that be though? The AI models arent going away. The tech is still there.
[–] thesdev 10 hours ago
I guess the main features I'm thinking of when talking of a bubble is 1) demand (especially at the real price) and ultimately return of investment is not there and 2) circular financing is keeping the frenzy ongoing despite that. This by definition is not profitable and sustainable and if that becomes the mainstream belief then nobody would lend the industry money, rendering it bankrupt.
> The AI models arent going away. The tech is still there.
I'm under the impression that AI data centers (which are very different from other data centers) are only good for a handful of years at most, because of the GPUs limited lifetimes, and also are expensive to run (electricity) which makes AI fundamentally different than DotCom as the infrastructure built back then which is fiber cables was very much not like that. And you need AI data centers for both inference and to train new models. Which is why I asked you if you think we could keep using the same models we have right now, in which case we'd need much less compute and get lower maintenance costs to keep this going even after a crash.
[–] anonymous908213 10 hours ago
Was Pets.com burning tens of billions of dollars per year? This comparison is not favorable to Anthropic.
Do generally agree that the models aren't going away. Neither OpenAI nor Anthropic are financially viable without government intervention, but it's not hard to be profitable in this sector and it will be even easier to be profitable after the unprofitable guys stop spending hundreds of billions in fake money inflating hardware prices.
[–] ares623 6 hours ago
If they're never going to be updated again (because, according to the labs themselves, training and updating them is the part that loses money), then how soon will the next "do it for my grandma" be discovered? And how useful will the models really be if every public document, and I imagine a decent number of open source libraries, will inevitably have that magic phrase embedded somewhere. php2shell was bad and that was patchable.
1. All modern LLMs are (in my eyes) inherently morally problematic. They were trained on stolen information, and where they didn't break the law they corrupted social contracts. Their manner of operation is also problematic: disadvantaged communities are being exploited at a rapidly increasing disproportionate rate in the name of "more compute".
2. I am fundamentally disinterested in the productivity mindset that LLMs lean into. I don't care to "produce more"; the value of my work does not lie in the amount of money that can be gotten in exchange for it. This is an easier position to hold as someone who does not hold a typical corporate job, but even if I did I would still resist because an increase in my output would not correlate to an increase in my salary.
At the root of it all is people. I care about people (their existence, their happiness, my connections to them, their connections to each other), and any use of LLMs is (in my mind) anti-people, so I want no part of it.